Ethics and Governance Essay Example | Topics and Well Written Essays - 1500 words - 2

Ethics and Governance - Essay Example Historically, interest in business ethics accelerated dramatically during the 1980s and 1990s, both within major corporations and within academia. For example, today most major corporate websites lay emphasis on commitment to promoting non-economic social values under a variety of headings (e.g. ethics codes, social responsibility charters). In some cases, corporations have redefined their core values in the light of business ethical considerations. The emergence of business ethics is similar to other management disciplines. For example, organizations realized that they needed to manage a more positive image to the public and so the recent discipline of public relations was born. Organizations realized they needed to better manage their human resources and so the recent discipline of human resources was born. As commerce became more complicated and dynamic, organizations realized they needed more guidance to ensure their dealings supported the common good and did not harm others so business ethics were born. Now 90% of business schools now provide some form of training in business ethics. Today, ethics in the workplace can be managed through use of codes of ethics, codes of conduct, roles of ethicists and ethics committees, policies and procedures, procedures to resolve ethical dilemmas, ethics training, etc. Wal-Mart Stores, Inc. is an American public corporation that runs a chain of large, discount department stores. It is the worlds largest public corporation by revenue. It was Founded by Sam Walton in 1962 and it was incorporated on October 31, 1969. It was listed on the New York Stock Exchange in 1972. It is the largest private employer in the world and the fourth largest utility or commercial employer, trailing the Chinese army, the British National Health Service, and the Indian Railways. Wal-Mart is the largest grocery

General Muslim Religion Essay Example for Free

General Muslim Religion Essay Islam is the world’s second great monotheistic religion (Armstrong, 2002). Islam, an Arabic word, comes from a root word meaning commitment or surrender: hence the foundation of Islam is submission to the will of the Only God, Allah. The word ‘Muslim’ also itself means ‘one who lives his life according to Allah’s will (Esposito, 2002). Allah also has laid down the five pillars of foundations of Islam which are: 1. Confession of faith (shahada): the basic idea of Islam which is submission to Allah’s will 2. Prayer (salat): An exercise done five times daily to remember Allah’s influence in a Muslim’s life 3. Fasting (Roza): In the month of Ramadan for a month 4. Almsgiving (Zakat): Annually by rich Muslims at the rate of 21/2% of wealth 5. Pilgrimage (hajj): Once in a lifetime What holidays or events are important to your religion and why? The Muslims follow the Islamic calendar which is based on the position of the moon and their holidays fall accordingly to it. This includes 1. New Year which for them is the first day of Hijra (migration) when we celebrate Prophet Muhammad’s departure from Mecca to Medina in AD622 2. 12th Rabi-ul-awwal that is the birthday of the Holy Prophet (PBUH) 3. Shab-e-Baraat (night of forgiveness): In preparation of Ramadan, Muslims seek to forgive old grievances against each other and beg for mercy from their Lord 4. Lailat-ul-Qadr (night of power) when the Holy Quran was revealed to the Holy Prophet. It takes place on the 27th of Ramadan. 5. Eid-ul-Fitr which takes place after Ramadan and is like Christmas to the Muslims 6. Hajj: The pilgrimage which constitutes the fifth pillar of Islam is one of the most important events in the Muslim calendar and takes place in the month of Hajj 7. Eid-ul-Azha: Another Christmas type celebration which celebrates the end of the Meccan pilgrimage and animal sacrifices are made during the three days How does your group handle conflict? What are some examples of conflict? If there are criminal or family conflicts, they can be resolved through Islamic courts which decide the cases according to Shariah or the Islamic law. These are practiced in almost al Muslim countries though such Shariah courts are disallowed in western countries and over there Muslims must follow the law of the country they are residents of. One of Britain’s MPs recently suggested that Shariah courts be allowed in Britain also but this created uproar by non-Muslims who were afraid of Islamization. Other then that, if the solution of an issue is not mentioned in the Quran or its explanation is murky, knowledgeable Islamic scholars gather together to find an answer to a certain problem and it then becomes a rule of the Shariah. This practice has been prescribed by Allah to keep Islam updated with emerging problems in this fast changing world. What is the focus of your religion? The focus of Islam for Muslims is again submission to Allah’s will. This can be done through reading, understanding and following the word of God, which Muslims believe to be the Holy Quran. They should also follow the teachings of the Holy Prophet (PBUH) called the Sunnah and only then can they live the life of a true and complete Muslim. For the Western world though, the focus of Islam has always been its fascist beliefs and what they consider to be its outdated traditions, not understanding that there is only a minority of Muslims who distort the name of Islam by interpreting it so harshly. Who are your current leaders? Who are leaders of the past? Like most religions, Muslims have also had pious men of God lead them by example. There have been a total of 124000 prophets sent by Allah though the Quran only mentions 25 of them. The first prophet was Hazrat Adam and the final and undoubtedly the greatest prophet was our last prophet, Hazrat Muhammad (PBUH). Allah revealed in the Quran that no more prophets shall come after the Holy Prophet (PBUH). After the prophets, came numerous Caliphs or religious leaders. Currently, tough there are learned Islamic scholars in the Muslim world; there are no leader as such. The Holy Prophet (PBUH) in the words of Allah was the Seal of the Prophets. How do your members participate and what is expected? All Muslim males are required to congregate in a mosque for the five daily prayers, especially the afternoon Friday prayers (Clark, 2003). For Muslim women, assembly in mosques is not mandatory. Other then that, all Muslims are required to uphold the basic principles of Islam by fulfilling all their obligations. Are there any special requirements, such as fasting, personal sacrifice? Fasting is the third pillar of Islam and without fasting, a Muslim is incomplete. It is prescribed for Muslims in the form of a month long abstinence from food and drink, accompanied by intense devotional activity. Physical relations and swear words are also prohibited to be performed or uttered. Similarly, smoking, losing temper, telling lies and all negative activities are also discouraged. Fasting, as is made clear by Allah, is not to be taken as self torture but mainly a way for Muslims to learn about patience, fortitude and self sacrifice and also to realize the plight of the needy and poor. During Eid-ul-Azha, Muslims are also required to sacrifice goats in God’s way and share the meat with the poor. Where do you see your religion in 25 years? What changes have occurred recently? Keeping in mind the fast growing popularity of Islam, I see Islam in 25 years, as the world’s largest religion. This is because as the concept of religion is dying in the west and more churches are being converted to museums and restaurants, Muslims, now more than ever are embracing their faith with a greater fervency and non-Muslims are also converting to Islam which they accept as a complete way of life and not just a religion. Muslims have now grown more receptive to Western ideas and Ijtehad or consensus helps keep Islam updated with the modern world. How has the modern world changed the direction and or movement of your religion? The recent of War on Terror, which often tends to depict Islam as a rigid and extremist religion has resulted in more Muslims delving deeper to understand their religion (Lewis, 2004). This has led to increased knowledge of Islam and a growing number of Muslims defending their faith as actually a very flexible one. My religion’s name has been besmirched by a few misguided individuals who believe suicide bombings and terrorist activities are completely acceptable in the eyes of God which is not at all the case. Islam’s very basis is peace. Are there any other validated forms of the religion practiced? What are some of the factors that have contributed to changes in ideas or customs? The Muslim sect is predominantly divided into Sunnis (around 80%) and Shiahs. The major difference between them is the way in which divine guidance is discovered. Sunni Muslims take their stand on the consensus of the community making known the Sunna (Holy Prophet’s example) of the Holy Prophet (PBUH). Shiah Muslims look instead to inspired teachers and Imams who are descendents of the Holy Prophet (PBUH). Other sects include the Aghakhanis who are followers of the Aga Khan who considers himself a spiritual leader sent by God. His followers believe the five pillars of Islam to be non-mandatory, preferring to give charity to the poor instead. They don’t share the Muslim taboo associated with drinking. Many believe theses changes have occurred due to undue influence of the West. Other sects are the Qadianis and Bohris. Conclusion Muslims all over the world follows a religion known as Islam which is a monotheistic religion. The word Islam means to submit oneself to god. There are almost 2 billion Muslims around the world practicing the teaching of Islam making it the second largest religion of the world. The follows the teachings of Prophet Mohammad on whom a holy book Quran was revealed. The faith of a Muslim is based on five pillars of Islam that are tauheed, salaat, zakat, hajj, and fasting. References Book Armstrong. (2002). Islam: A Short History. Esposito, J. L. (2002). What everyone needs to Know about Islam. Clark. (2003). Islam for Dummies. Lewis. (2004). The Crisis of Islam.

Beowulf: Symbolisms of Masculinity and Heroism

Beowulf: Symbolisms of Masculinity and Heroism Germanic warrior culture replaced the Romans as the dominant force in Western Europe beginning in the fifth century AD. They deposed merely all roman traditions and customs, superseding them with their own beliefs. The whole empire was ruined by people, who most of all praised war, manhood, and dignity. Cultural peculiarities of those people are widely reflected in the archaic epos of Anglo-Saxons, written by an unknown poet around 700AD. Beowulf is an amazing unity of motives, topics, views of various ages merged in one integral masterpiece. We could find the elements of different epic genres: elegies, other heroic stories (song about Sigmund), religious epos (song about the creation of the world). The views of tribal society are combined with feudal ethics; heroic image of a warrior is combined with the image of wise and fair ruler. The action of the poem takes place before the great migration of Germanic tribes somewhere around 500AD. The descendant of famous ancient ruler Shield Sheafson king Hrothgar of Danemark suffers from the attack of a powerful and horrible demon named Grendel. For 12 years he has been killing noble and brave men in Heorot, a great mead-hall of Hrothgar, terrorizing Danes every night, giving them no chance to fight back. â€Å"Long was the time: Twelve winters time suffering endured The friend of the Scyldings, each one of woes, Of sorrows extreme† (Beowulf, 146-149) Eventually, help comes from Geatish warrior Beowulf, who sails to the land of Danes with a company of devoted men. His help is gladly accepted by Hrodgar and they happily celebrate till the night. In the night Beowulf fights Grendel unarmed and tears his arm off. Grendel creeps back to his swamp and dies there. His horrible mother wants to revenge but she is much weaker and kills only one man, who is the most respectful in Hrothgars kingdom. Beowulf volunteers to kill Grendels mother. â€Å"Arise, kingdoms guardian! Let us quickly go to view the track of Grendels kinsman.†(Beowulf 1390-91).He fights her in deep waters and in her lair. He kills her with a special sword, made not for ordinary humans, finds Grendel and takes his head off. When he returns, he is praised by everyone, given a lot of treasures and fame. Afterwards he returns to his land and gives all his treasures to his ruler. Beowulf becomes the co-ruler and after the death of king, he becomes the ruler for 50 years. A terrible dragon attacks his land, because one of his men robbed the treasury guarded by that dragon. Beowulf fights the dragon, kills him but gets mortally wounded. The dragons treasury is burned together with Beowulfs body. The era of wars comes to the land, when Beowulf cant unite the people anymore with his strength and wisdom. Beowulf is a treasury of historical information. It presents the major social characteristics of medieval warrior society; depict their beliefs, standards of living, relations with other nations, etc. Merely absolute domination of men in all the spheres of life was a characteristic feature of early medieval times. Women characters are mentioned only several times as wives or daughters of kings. Even strong and powerful queen Modthrytho, daughter of Herod obeys to her fathers command to marry King Offa. She tortured and killed people who she imagined were offending her. â€Å"Such is not queenly custom For a woman to practice, though she be peerless, That a peace-weaver of life should deprive, On account of fierce anger, any dear man†(Beowulf, 1940-43). After marriage her character improved. Thats why all the material and spiritual values of the medieval society represent men views upon the reality. Every man was a warrior. A good warrior should be strong, successful, respected, rich and lucky. The description of king Shield Shiefson is merely and ideal image of mans life. Being an infant he rose under the sky and became true warrior and king. He had decent life, decent deat h and his treasury was vast.â€Å"The earl caused terror since first he was found thus forlorn: gained he comfort for that, grew under the clouds, in honors throve, until each one of those dwelling around over the whale-road, him should obey, should tribute pay: that was a good king† (Beowulf, 6-11). King always should be honored and respected. The idea of ultimate loyalty is very strong in the hearts of medieval people. The desire to be praised by chieftain, lord or king is very strong, because for the society of warriors king is the strongest, wisest, most powerful and honored man. He generously gives prosperity to eminent warriors and judge inexorably dishonorable men. Beowulf comes home and gives merely all his treasures to his king. â€Å"To Hygelac was,in battle brave, his nephew devoted. And each to the other mindful of kindness† (Beowulf 2169-71). The leader provides all necessary things. Kinsmen have their own property, land and money. All that is given for good military service. Warriors feast in big halls, where they praise their ruler, theirselves, their achievements and famous battles and plan future war campaigns. â€Å"in time it befell Quickly with men, that it was all ready, The greatest of halls: Heort as name gave he it†(Beowulf 76-78) â€Å"the warriors were living in joys Happily then† (Beowulf, 99-100). Beowulf is an image of ideal hero, whose deeds are honored and praised. He has all features that are valued in medieval warrior society strength, courage, wisdom, loyalty, leader and military skills, dignity, self-sacrifice and devotion. He respects his comrades and treat them as equals, he is fair and zealous. â€Å"do not thou refuse me, defender of warriors, Dear friend of the people, now thus far am I come,- That I may alone and my band of earls, This company brave, Heorot cleanse. (Beowulf 429-32)   This prominence is leaded by inner qualities, the strength and beauty of the soul leads to prominent deeds. â€Å"Then the chief me by thine own life Adjured, sad in mind, that I in the seas flood Should do valiant deeds, should risk my life, Should honor gain; he promised reward† (Beowulf, 2131-2134). If a person is not active, successful or determined, he might not be respected. â€Å"Long he was despised, As him the Geats children did not reckon good, 2185Nor him at th e mead-bench as worthy of much†(Beowulf, 2183-86) One can be considered as a lucky and successful person, but this luck and success if always reached by hard work and inner aspiration. Religion also plays an important role in medieval society. In â€Å"Beowulf† a certain merge of religions is presented. From one hand, there are certain pagan beliefs of German tribes. From the other hand Christianity, that is revealed for example in the characterization of Grendel, who is named Cains son. â€Å"Upon Cains kin that crime avenged The Lord eternal, for that he slew Abel: Joyed he not in that feud, but him afar banishedFor that crime the Creator away from mankind: Thence evil demons all were produced† (Beowulf, 107-111). Endlessly violent, illiterate and rural culture of medieval Europe contrasted greatly with literary, politically specified urban culture of Athens. There was no place for philosophical thoughts or developed political intrigues Beowulf claims that an aggressive approach to vengeance is the real warriors response .and fundamental value of warrior culture are true love and loyalty. â€Å"It is better for each that his friend he avenge than that he mourn much† (Beowulf, 1384-85). Another obvious difference is attitude to religion. Beowulf and his nation praise God, he could give blessings and inspire people. They need to be brave and act with dignity for God to take them in better world. But the only thing that will remain after warriors death is his glory and this glory is fought for the whole life. â€Å"Each of us shall the end await of worldly life: let him who may gain honor ere death. That is for a warrior, when he is dead, afterwards best† (Beowulf, 1386-89). The artists of that period were illiterate bards, who sang the poems about ancient heroes and epic battles in vast and rich halls of noble men and in small and dirty wooden halls of leaders of small tribes. The whole situation of the nation was frightening constant fights for lands, money and military power, poor social and medical condition, low level of culture , but the ideas spoken about in those epic tales were inspiring for every man. Strength to be able to protect own land and family, dignity to behave a real warrior, personal swords and armory that protects him from death and play the role of   the most important warriors property and characteristic. Medieval times were not good-looking or pleasant. In the hard fight for new lands and freedom suffered a great number of people. The world was primitive but this unbearable spirit of manhood survived and built modern European society with its emphasis on personal liberty and the rule of law. Commentary on Luke 23:32-43 Commentary on Luke 23:32-43 SERMON COMMENTARY ON LUKE 23:32-43 Reflecting on the commentary of my sermon preached as a part of an assignment at Spurgeon College on 12 May 2014. I will be taking into account and reflecting on the hermeneutical and homiletically issues that came up both in the preparation and after the sermon. Taking a closer look at the preparation, the sermon and comments from both lecturers and fellow students, I will want to start with discussing how I came to decide on the title of sermon The three men on the cross at Calvary. As part of my commentary, I will be reflecting on how different Bible commentaries were access and utilized in the preparation for the sermon. In addition, I will be discussing on how I picked the particular structure I employed, in addition I will be reflecting on the delivery of the sermon and what I learnt from my delivery. Finally, I will reflect on what I might do differently in the future. Whenever I have the privilege of preaching to others either in a short sermon or to a large congregation, my aim as always been to be able to take my listener to a journey of connecting to the love of Christ and their rediscovery of the path that is lay before them; the path of perseverance, faith, mercy and kindness. Paul speaking to the Galatians summaries it like this, let us not lose heart in doing good, for in due time we will reap if we do not grow weary[1] For an effective preaching, I believe it must come from the leading of the Holy Spirit who is also the Godhead. He inspires, teaches and guides us in the way of God the father. The aim of any preaching is to show the audience the mind of God as regarding his love and justice[2], which further passes on to the community then back to God in thanksgiving and adoration. HERMENEITICAL ISSUES The passage was to preach on was Luke 23:32-43, a very popular passage of the bible with very great event story. I took time to read the text from several other synoptic to help in understanding other writers view of the event. I took time to reflect carefully on all the other writers writings on the event. Ordinarily when looking at the passage, very strong topic will easily come to mind, which is about the sacrifice and suffering of Jesus but I believe that the Holy Spirit did not want me to take that route of preaching the sermon at this instance rather consider other importance of the event on the cross. Most of the sermons on this passage always focus on the Jesus death on cross, a very significant event that form the core of our faith but there are other lessons I believe God wants us to learn from the cross at Calvary.[3] These shape my reading in preparation for the sermon. Although the cross is the main centre of our Christianity, the cross is at the heart of the Christian faith. That is why it isthesymbol of the church. Buddhism has the lotus flower a symbol of beauty and harmony. Islam has a crescent an ancient symbol of sovereignty and power. Marxism had the hammer and sickle a symbol of industry and agriculture. Christianity has the cross. The bible is always interested in all other things of life but more important than beauty, power or the economy is the death (and then the resurrection) of Jesus. This is at the heart of everything.[4] However, God always wants to show us much more on his mysteries, he always want us to learn more about his readiness to answer our requests even at the heart of our storms and pain like the cross where three men with different situation were hanged hence the topic for the sermon, the three men on the cross at Calvary. I felt that speaking on this topic I would be more able to speak on something I am familiar with a nd a deep reflection of what I personally has experienced as relating to Gods love and answer to prayer in the face of deep pain and trials,[5] Robinson stated that the preacher cannot be separated from the message.[6] Finally, considering my audience in the instance of this sermon (fellow students and lecturers), I sensed that the topic will be relevant having listened to some of the students challenges and struggles during several of our pastoral group discussions. Clifford quoted Kelly saying, our present hope in the face of all challenges of life, suffering and death, is an effect of the resurrection[7] (the cross, death and resurrection of Jesus. He further said, if resurrection had not happened, hope would be best be a repressive optimism, or an accommodation to routine despair.[8] In a setting like our school, a theological college, sometimes the concept of God can be very technical and distant through many lectures and lot of discussions. However, focusing on my topic on the God of love who answered in desperate situation if we will look up to him in our hours of needs can be of great encouragement to my hearers and remind they that all hope is not lost regardless of the cross they are bear ing in live, family or ministry. Reading couple of commentaries and books related to the cross, I was assure that going the path I was taking regarding the cross was a possibility and it will serve as either warming or encouragement to people. Howard Marshall writes, The story contrasts the two attitudes which lead to condemnation and salvation, although it is improbable that they are meant to mirror the attitudes of Jews and pagans respectively to Jesus.[9] Crysdale writes, there is a drama as it plays itself out in the life of Christians, who confronted with Jesus crucified, finds all the evil in crete for him in a man on the cross.[10] The central focuses of the sermon are the three men on the cross representing the Christian who is going through challenges because of the faith, the two criminals on the cross and the cross. Crysdale further explains that the process of acknowledging our own self-destruction, mediated through the crucified Jesus, leads to insights into how we are not only crucifiers but also the c rucified. The more we can see the ways in which we sabotage our own flourishing, the more we are able to see how we ourselves are victims, are objects of crucifixion.[11] Luke 23:32-43 highlights numerous themes such as Jesus Christ on the cross of Calvary (Luke 23:32), the forgiving Saviour (Luke 23:34), the sinners advocate (Luke 23:34), the crucified king of the Jews (Luke 23:38), A prayer of remembrance on the cross (Luke 23:43) and many more. Due to the short time given, I felt it was appropriate to focus on one rather than several. However, I am aware that Jesus Christ went to the cross to redeem the world, as Paul puts it, He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him[12] (1 Cor 5:21). I felt that naturally everyone would expect a sermon on such a very crucial topic because that is the core of our faith. In preparation for the sermon, I came up with different titles for the sermon.[13] In the end I resolved to give a title that will help my audience to listen, carefully in order to discover what is the main theme of the sermon themselves. All through the process of the preparation, I regularly remind myself to make sure I do not give the wrong meaning to the passage.[14] Base on my understanding of the passage through consultation of commentaries, reading of scholarship articles, journals and books on Luke 23:32-43 in general, I felt very confident that choosing my topic for the sermon, and by speaking on it , I should do justice to the passage. HOMILETICAL ISSUES Having decided on what I am communicating across, I then reflected on how to deliver the sermon. I am very much aware that sermons are present in different ways.[15] My aim was that my hearers would take away God as a loving God who can answer prayers if we come to him regardless of the state and time of the challenge. (Luke 23:43). My aim is to filled them with ideas and images that paint a picture of God, that answers in desperate time and desperate situation if one looks up to him and not shift the blame on others.[16] This I do, using dramatic narrative preaching with some inductive method of sermon preaching.[17] I hoped achieve this by starting with the story of betrayer of friendship, ingratitude and the pain associated with it.[18] I tried to make my hearers to look at when they were letdown, the disappointment and pain they went through. This was to get to look at Jesus though God yet a man with all the emotions and disappointment of been letdown by friends and neighbours. T he motivation was that the sermon would be pastoral sermon that is communicating the essence of the subject effectively.[19] After brief introduction on Jesus journey to Calvary with the cross and pain, I went back to the main passage (Luke 23:32-43) to lay a foundation on historical context using contemporary description of the event. Brindley states that the pastor preacher moves from hearer to the Scripture.[20] Getting to the end of my sermon, I related the sermon to our contemporary day with additional illustration and description using Matthew 7:1-4 and Hebrew 12:2. I tried not to allow the sermon to be too pastoral in other to avoid making it individualistic, which could conflict with the passage itself. Luke 23:32-43 is a message for the church today and the text can be applicable to both corporate and individual setting both back to the day of the event and to our contemporary day. REFLECTION ON THE PROCESS From feedback from both lecturers and fellow students, I felt the preaching went well because the feedbacks were positive. I was confident that I will strive in the delivery but was less confident looking at the importance of the passage and the angle of approach. I know the passage was so important that the hearers would be expecting so much particularly relating to deity of Jesus Christ on the cross instead of his human nature. I know I could stay within my text but going by the time limit, I was not sure I could stay within the allocated time given for the message. As I did not want to be rushed or be in a hurry, I decided to cut down my sermon significantly. Reflecting on how I felt it went, the feedback of both the lecturers and students, I believe that the message was well communicated to the hearers. Based on the lectures of this module as well as this particular preaching opportunity, I have learned the importance of spending time in preparing myself considering the various preaching methods accessible to me as a preacher. Reflecting on who I am preaching the sermon to, I need to be more ready to give good exegesis to the congregation I speak to in order to make the message more applicable and relevant to them. Just as in this exercise of reflecting on the sermon I gave at Spurgeons College, I have learnt that giving time to reflect on every of my sermon preach is very important and essential. Doing this helps to improve my skill of preaching and communication. CONCLUSION: It is a wonderful speaking to lecturers and students who themselves are preachers. The experience I had strengthen my confidence especially speaking to a multicultural group of different denominations. The three men on the cross of Calvary is a very wonderful and passionate message that cut across all groups of people both in the church and in world at large. In conclusion, I hope to be able to apply what I learnt both in the module and the preaching exercise constantly to my regularly preaching in my ministry. BIBLIOGRAPHY Brindley David, Story, Song and Law: The Craft of Preaching in Todays Church, (Stonehill Green: England,Bible Societies/HarperCollins, 1996) Clifford Ross, Johnson Philip, The Cross is not Enough: Living as Witnesses to the Resurrection (Grand Rapids, Michigan: BakerBooks, 2012) Crysdale Cynthia S.W., Embracing Travail: Retrieving the cross Today (Continuum: New York, The Continuum International Publishing Group Inc., 2001) Marshall I. Howard, The New International Greek Testament Commentary: The Gospel of Luke (Grands Rapid, Michigan: W.B.EErdmans Publisher, 1978) Robinson Haddon W., Expository Preaching (Leicester: IVP. 1986) Latham Steve, Preaching Practice, Lecture at Spurgeons College, week 8 28.04.2014 Holloway David, The Two Criminals, A Sermon Preached on Luke 23:39-42, Mar 29, 1998 at Jesmond Parish Church. P. 2 Luke 23: 32 43 The three men on the cross at Calvary 32 Two other men, both criminals, were also led out with him to be executed. 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said,â€Å"Father, forgive them, for they do not know what they are doing.†cAnd they divided up his clothes by casting lots. 35 The people stood watching, and the rulers even sneered at him. They said, â€Å"He saved others; let him save himself if he is God’s Messiah, the Chosen One.† 36 The soldiers also came up and mocked him. They offered him wine vinegar 37 and said, â€Å"If you are the king of the Jews, save yourself.† 38 There was a written notice above him, which read:THIS IS THE KING OF THE JEWS. 39 One of the criminals who hung there hurled insults at him: â€Å"Aren’t you the Messiah? Save yourself and us!† 40 But the other criminal rebuked him. â€Å"Don’t you fear God,† he said, â€Å"since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.† 42 Then he said, â€Å"Jesus, remember me when you come into your kingdom.† 43 Jesus answered him,â€Å"Truly I tell you, today you will be with me in paradise.† The book of Luke generally known as the Gospel according to Luke is one of the synoptic Gospel that account for Jesus birth, death, resurrection and ascension. Chapter 23:32-43 give account for the death of Jesus. Jesus after been betrayed by Judas Iscariot and concluded for crucifixion was hanged on the cross like a criminal with two thieves. The death of the cross to the Romans was a capital punishment for criminals and is likened to death sentence in today’s system. Jesus as God came to earth in form of man was subject to shameful death. 1 Peter 2: 22 said, He committed no sin, and no deceit was found in his mouth. Paul further said in Phil 2:5a said He humbled Himself and lived among them, helped, fed and healed them yet he was chosen for condemnation and death instead of the criminal (Barabbas). Finally, on the cross were with Him two thieves, one on the right and the other on the left. Hence, I titled this message, The three men on the cross at Calvary. In this message, it is important to understand the role played by individual on the cross. First, Jesus knew no sin yet He went through shame and humiliation to the point of praying to the Father asking why the Father had abandoned Him. As a Christian, sometimes we feel abandoned by God especially when circumstances around us are like the cross Jesus was upon. We hardly think of the reward God might be having in mind for us in such situation, Jesus after death and resurrection is now seated at the right hand of the Father. We need to understand that every good thing have a price to pay. The Father (God), paid a price for wanting to restore man back to his rightful position and the only price was to sacrifice His only begotten son (Jesus). We all have needs and wants but do not want to pay any price. Life is not all about bed of roses, obstacles are there but the truth is these obstacles are stepping stone to success in life. See any successful man today you will realise that the road towards success is not any road, very narrow and full of discouragements but only the strong get through. Jesus was betrayed, denied, rejected and despised yet in all He brought salvation to mankind. Do you want to make it in life? You might be going through rejection by families, friends and even those that are in the same situation with you. Looking at the thief on the left hand side of the cross, it shows that people in the same situation as you can sometimes look for ways of mocking, challenging or prejudging you testing your faith instead of facing their situation. If these people will take moment to consider the fact that for every cross, there is glory if they will seek the king of glory who is the saviour regardless of their situation even if they were the cause of the situation like the thief on the right side. Gods love and kindness is always available. The thief on the right side of the cross realised that he deserved to be in the situation he found himself (to die) but saw a way of escape by grasping the opportunity of salvation without procrastination and he was saved. We might sometimes find ourselves in bad and terrible situation not because God is testing our faith but due to our sins, misdeeds or stupidity. If we will come to the redeeming grace like the thief on the right side on the cross, there is assurance of salvation, peace and joy overflowing. 1 John 1:9 says, Butif we confess our sinsto him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness Regardless of your state at the cross, God is doing something even if you do not see it. It is good you look carefully within your condition. Search why God is doing what is doing, or saying in the circumstance you are in now, stop looking for the spike from others eyes neglecting with the log on yours. Then you can be sure of a ray of light at the end of your tunnel for salvation and eternal rewards as the case of the criminal who cried to Jesus for salvation. 1 [1] Galatians 6:9 NASB [2] David Brindley, Story, Song and Law: The Craft of Preaching in Todays Church, (Stonehill Green: England, Bible Societies/HarperCollins, 1996), P.2 [3] Ross Clifford, Philip Johnson, The Cross is not Enough: Living as Witnesses to the Resurrection (Grand Rapids, Michigan: BakerBooks, 2012), P.20 [4] David Holloway, The Two Criminals, A Sermon Preached on Luke 23:39-42, Mar 29, 1998 at Jesmond Parish Church. P. 2 [5] Ross Clifford, Philip Johnson, The Cross is not Enough: Living as Witnesses to the Resurrection (Grand Rapids, Michigan: BakerBooks, 2012), P.85 [6] Haddon W. Robinson, Expository Preaching (Leicester: IVP. 1986), P.24 [7] Ross Clifford, Philip Johnson, P.29 [8] Ross Clifford, Philip Johnson, P.29 [9] I. Howard Marshall, The New International Greek Testament Commentary: The Gospel of Luke (Grands Rapid, Michigan: W.B.EErdmans Publisher, 1978), P.870 [10] Cynthia S.W. Crysdale, Embracing Travail: Retrieving the cross Today (Continuum: New York, The Continuum International Publishing Group Inc., 2001), P.8 [11] Cynthia S.W. Crysdale, P.9 [12] New International Version Bible [13] Such as; This is the king of the Jews [14] Steve Latham, Preaching Practice, Lecture at Spurgeons College, week 8 28.04.2014 [15] David Brindley, P.52 [16] David Brindley, P.30 [17] David Brindley, P.52 [18] Cynthia S.W. Crysdale, P.11 [19] David Brindley, P.48 [20] David Brindley, P.63

A History of Contention:Analyzing Parallels in the Rhetoric of the Religious Right :: Essays Papers

A History of Contention:Analyzing Parallels in the Rhetoric of the Religious Right One hundred and fifty-six years ago, in 1848, when the first Women’s Rights Convention was held in the quiet town of Seneca Falls, New York, the concept that women were entitled to fully enfranchised citizenship was a completely foreign concept. Ideas expressed and rights demanded at that convention, and at early feminist conventions organized throughout the next seventy years, were considered ridiculous. Suffrage rights, divorce rights, women’s property rights, and married women’s right to sign legal contracts, control income, or have legal guardianship of their children—or themselves, for that matter—were reacted to with indifference at best. Surprisingly, one of the most vocal opponents of women’s rights was the conservative Church, who argued that women’s place, according to Scripture, was in the domestic sphere; to intrude into the public sphere was to violate her natural role and endanger her mortal soul. However, religious conse rvatives’ defense of Biblical traditions did not end with women’s rights: if we look at the some of the most contentious social issues of the past and present, some interesting parallels exist between the terms used by fundamentalist Christians to resist women’s rights, abolition, abortion rights, and gay marriage. In each of these debates, the religious conservatives used Scriptural notions of what is â€Å"natural† to resist liberal social reform. The Religious Right and its devotees had been the primary protesters of women’s suffrage since the conception of the movement. Biblically, they argued, women’s roles have been established as subservient to man, second-class; their God-given role is to be dependent, weak, diminutive, and obedient. The Reverend J. G. Holland asserted that woman â€Å"was called into being for man's happiness and interest — his helpmeet — to wait and watch his movements, to second his endeavors, to fight the hard battle of life behind him.† Women were not to be trusted with important moral duties, due to the weakness inherent in their sex. For instance, through the story of Eve’s fall, Christianity has been founded on the doctrine that woman is weak and the source of human evil. According to the Church women were neither supposed to take such an active civil role as suffrage would promote, nor were they capable enough to partake in such a privileged and essentia l civic duty: what did—indeed what should—God-abiding women know about politics? It was on this religious basis that many women were actually opposed to women’s rights.

Peapod: Online Grocery Shopping

Pea Pod Behaviors and Comparison What behaviors are involved in online grocery shopping? How does online grocery shopping compare with traditional shopping in terms of behavioral effort? The behaviors involved in online grocery shopping are information contact, funds access, and transaction. The information contact â€Å"†¦occurs when consumers come into contact with information, either intentionally or accidentally, about products, stores, or brands†¦Ã¢â‚¬  (J. Paul Peter, 2010, p. 95) Funds access or money â€Å"†¦is the primary medium of consumer exchange. The consumer must access this medium in one form or another before an exchange can occur†¦Ã¢â‚¬  (J. Paul Peter, 2010, p. 198) I do not believe that the store contact or the product contact is applicable here since the purchases are being made online and not in a brick and mortar store which would allow the customer to see, touch, and feel the items they wish to purchase. The behavioral efforts found in a n online grocery shopping can be described as in an emergency case only.Online shopping is used when the customer does not have enough time to get into the supermarket to shop. Yet the success of Pea Pod relies on these types of customers for the success of their continued business. The behaviors of traditional shopping are information contact, funds access, store contact, product contact, and transaction. What both the online and traditional shopper has in common are the consumption and disposition, and the communication. Consumers What types of consumers are likely to value online grocery shopping from Peapod?The type of consumers that are likely to value online grocery shopping from Peapod are the busy consumers, women, older people, people without cars (if the stores are not walking distance) and the â€Å"dual-income families (that) are strapped for time†¦Ã¢â‚¬  (J. Paul Peter, 2010, p. 209) to name a few. These customers may feel as if they have no time to get into a br ick and mortar store. Their careers and quick paced life may make it inconvenient to take time from their day to get this task of grocery shopping done.Yet, with Peapod, they can order whatever they need online and they know that it will get delivered at their specified time. They did not have to drive to a store, park their car, walk into the store, find a cart or a basket, walk the aisles to pick their products, get on line to pay, put the items on the belt, pay for their items, bag their items, walk back to the car, load the car, drive home, unload the car, and put their groceries away. Peapod saves them all of the steps except for going online and picking the items, paying, and putting the items away once delivered.Opinion and Comparison Overall, what do you think about the idea of online grocery shopping? How does it compare with simply eating in restaurants and avoiding grocery shopping and cooking altogether? I will answer this question from a personal standpoint and not from data or information found in the specified reading. The idea of online shopping definitely intrigues me but I cannot find myself doing it. I can understand the need for this type of service based on the convenience but it is not for me.As a 46 year old career woman who is very rarely home, because of my required travels, I am the perfect customer for an online shopping program. Peapod is created and geared towards making my shopping experience easy and effortless but my better judgment goes against it. I am of the old fashioned belief that I need to see, touch, smell, and feel everything I purchase. I cannot find myself allowing someone else to pick the same pack of steak I would. How would the person picking my order know which stalk of broccoli I would pick had I done it myself?Although, I am usually limited for time, a trip to the grocery store, for me, is a fun and relaxing way to get the items I need to prepare the meals while I am at home. Interestingly enough, my grocery sto re of preference is Stop n’Shop which is the owner of Peapod. (J. Paul Peter, 2010, p. 209) Stop n’Shop has a system in their stores to allow the customer on the run to save a few steps and helps them get out the door quicker. They have scanning guns at the entrance of the store that a customer can use to scan their items and allow them to then put them directly into their shopping bag.Once all the shopping is done, you take the scanner to a register where the items you have scanned will download onto a screen which then allows you to pay for your purchase. It saves the time by not having to take all of your items out, put them on the belt, wait for a cashier to scan and charge the items, and then put them into bags. I have found this process to be wonderful and time saving for me. While, as I mentioned above, I am not a fan of online shopping and when compared to eating out; it is safe to say that buying nline will be cost effective as compared to a restaurant. Eating out all of the time instead of buying groceries and cooking at home will become very expensive. Also, the time spent getting to the restaurant, placing the order, waiting for the preparation, eating (if you are staying in), paying the bill, then getting back home will be a much longer process in time as compared to shopping and cooking at home. References J. Paul Peter, J. C. (2010). Consumer Behavior & Marketing Strategy (9th Edition ed. ). New York, NY: McGraw-Hill Irwin.

Discuss individual differences in musical functioning with regard to social and biological influences.

Introduction Deutsch (2012) describes music as an art that entails thinking with sounds. Music is played all over the world in churches, homes, funerals and many other places. It is part of humanity introduced at birth with lullabies and continues throughout the course of life up to death with the funeral march (Hallam, Cross & Thaut, 2016). It is a language that resembles speech in many aspects and has no borders. Sense of sound and rhythm are essential elements of musical functioning (Gruszka, Matthews, & Szymura, 2010). Music is significantly influenced by culture in terms of content and style. As such it evokes the same emotions within members of the same culture. It has two main components (rhythm and pitch) that it uses to pass the intended message and one has to be able to understand the two in order to appreciate music (Jones, Fay & Popper, 2010). Human beings are born with ability to understand and appreciate music and that is why young children appreciate lullabies. However the music p otential and preferences vary from one person to the other. People have different musical preferences and this influences the amount of time and resources that they spend listening to music. This study investigates the individual differences in musical functioning with regard to social and biological influences. Individual differences in Musical Functioning Individual differences in musical functioning or musicality refer to the differences in the strength of music preference (Kern & Humpal, 2012). These differences are among the most intricate psychological issues in music. An individual may be fine without music while another one may need music so much so that he or she would use huge resources to attend music concerts. The source of such differences is a major concern to psychologists. According to Deutsch (2012), the strength of music preference is a function of the role that music plays in the life of an individual. People use music for different purposes like regulating their mood and emotions, promoting self-awareness, communicating, fostering social relations, distractions, and physiological arousal. Music plays an important role in the lives of many people across the world, and many people depend on music for different purposes. The availability of music on portable devices has increased the use of music with many people making it an ubiquitous companion (Theorell, 2014). Therefore music has a profound effect on the lives of many individuals as it influences their thinking, feelings, behaviour and perception. These factors influence the lives of individuals depending on the level of dependence on music and the specific type of music (Haas & Brandes, 2009). As such it is important to ascertain the factors that influence music preference. Individual differences in musical functioning belong to an area in psychology that still remains largely unexplored (McPherson, 2016). People like certain artists, tunes, and styles more than the others. The other individuals also have different musical preferences. This is what is termed as style/genre preferences under music preference. In addition to this, individual differences also exist in terms of the extent to which people listen to music. The extent to which people love and enjoy music differs from one individual to the other (Gruszka, Matthews & Szymura, 2010). The knowledge on why people form preferences on certain types of music still remain fragmented partly because music plays different roles in the lives of people (Theorell, 2014). This is what is termed as the strength of preference under musical preference. The major issue of concern to psychologists is the source of these individual differences in strength and genre/style. Strong music preference is an indication th at an individual spends a lot of time listening to music, going to concerts and buying music. The decision to invest time and money to listening to music is a sign that music is useful to the lives of these people. Individual differences in musical functioning are a multifaceted phenomenon that has continuously eluded psychologists, researchers and musicologists (McPherson, 2016). However, some factors that affect musical functioning have been identified and they include exposure, musical characteristics, genre and personality. The factors that affect musical preference can be grouped into two broad categories namely extrinsic and intrinsic factors. The intrinsic factors are inherent and they include melody, structure and timbre. The extrinsic factors on the other hand include social influence, personality and emotions. Social influence on Musical Functioning Social influence is one of the factors that influence the development of individual preferences in music. This starts at the adolescence stage and continues late into adulthood (Zelazo, 2013). Adolescents often have a strong desire to do the same things that their peers are doing in order to belong. They also tend to dislike the things that their peers dislike. As such they will tend to like the same music that their peers like (Theorell, 2014). They listen to music to create an impression, develop self-image and please their friends. According to McPherson (2016), the teenagers often desire to identify themselves with certain groups that they consider as being â€Å"cool† and distance themselves with those that they regard as being â€Å"old-fashioned†. Therefore they tend to develop musical preferences that are similar to members of their group and avoid those of the other groups that they regard as â€Å"not being cool†. This implies that musical preferences are partly created for the purpose of serving a function of group differentiation (Damon & Lerner, 2006). According to Juslin & Sloboda (2010), individuals often tend to like the music that was popular during the years that they reached maturity age. The music preference developed at this point is often a function of the songs that are popular among the friends. However, the events that occur in late adolescence and early adulthood often shape the music preference for the rest of adulthood. When individuals first leave home and start being independent, they are often influenced by their peer groups. They spend a lot of time with their peers and tend to like what their peers like and dislike what their peers dislike (Damon & Lerner, 2006). They will like the same songs as they go to concerts together and spend most of their free time doing the same things. For instance the people who fail to acquire higher education tend to like songs that depict a care free attitude to justify their condition. Therefore social perceptions significantly influence the type of music preferred by people. Acc ording to the social learning theory, people learn through observation (Lehmann, Sloboda, & Woody, 2007). When people are rewarded for certain behaviours like listening to a certain genre of music, others tend to learn from it and are likely to imitate the behaviour in order to reap the same benefits. People tend to use music socially as a way of reinforcing their self-image. For instance conservative people are more inclined to listen to music that is conventional. Furthermore, people use music to communicate to the world by expressing their ideal self-image. The preferences of society may increase or inhibit the spread of certain music genres thereby influencing their potential to be preferred by individuals (Feezell, 2008 and Gruszka, Matthews & Szymura, 2010). For instance when it was discovered that Mozart music positively affected spatial IQ , more people started listening to classical music. This exposure increase the preference for classical music as it was considered esse ntial for children (Hallam, Cross & Thaut, 2016). This indicates the power of society to influence music perception and preference. Therefore the influence of society is one of the most significant factors that influence individual music preferences. The type of music that people are exposed to from childhood is highly dependent on what the society considers popular and appropriate. For instance the mainstream media may prefer playing certain music over the others thereby influencing the preference of individuals. Biological influence on Musical Functioning Music Cognition A series of processes is often activated when listening to music; these processes include melody recognition, memory of the music, recognising the lyrics and emotional response (Lehmann, Sloboda, & Woody, 2007). These basic processes are often integrated by complex mechanisms in the brain where various neural circuits take part simultaneously and some in succession. Identifying the specific tasks involved in processing music and the various interactions requires theoretical models. According to the functional architecture model proposed by Peretz and Coltheart, perception of monophonic tunes is organised by two independent systems working simultaneously (Sloboda, 2004). The melodic system aids in processing melody whereas the temporal system processes tempo. The melodic system processes all information on melody and differentiates the two main components (i.e. note and intervals). All the perception mechanisms are required for processing melodic contour. Melodic processing is done in right superior temporal gyrus (Lehmann, Sloboda, & Woody, 2007). Both the melodic and temporal systems work in coordination with each other and as such a damaged brain may lose its ability to perceive music. Both the melodic and temporal systems relay information to musical lexicon to generate musical repertoire. Musical lexicon includes music repertoire and has a perceptual representation of all the things that an individual has be exposed to (Kern & Humpal, 2012). Furthermore, it also contains a memory that stores new music to aid in the recognition of melodies that are both familiar and non-familiar. As such if damage occurs to the musical lexicon, an individual becomes unable to perceive familiar melodies or even record new ones. Information from the musical lexicon is often relayed extemporaneously or immediately after stimulus reception to different areas depending on the required action (Haas & Brandes, 2009). Phonological lexicon is often activated to aid in the retrieval of lyrics, phonological and articulation prepares an individual for singing, motor functions are responsible for producing music, and the multimodal associative memories are used for retrieving information that is not musical (Jones, Fay & Popper, 2010). The perceptual modules are linked to the memory processes and emotional pathways to aid in music recognition and emotional experience. Non emotional processing and emotional processing are independent and as such damage to one may not damage the other. Any impairment to these connections often leads to difficulties in being able to integrate musical processes. Influence of Biological Factors on Individual Differences According to Sloboda (2004). , music has rarely been studied from the biological perspective as it is mostly perceived as a function of culture. However, biological factors significantly influence musical preferences (Feezell, 2008). The ability of an individual to process and appreciate music is dependent on cognitive functions. Individual differences in self-perception and personality influence musical preference. Therefore people may opt to like music that will allow them to express themselves to the others on how they would like to be perceived. Moreover, individual differences influence the purpose for which people listen to music (Zelazo, 2013). One of the reasons why people listen to music is to regulate their emotions and help them cope with the daily challenges in life. The differences in musical preference and reasons for listening to music are indications that intelligence and personality partly influence how people use music. Personality and intelligence influence the typ e of music people listen to, how often they listen to it and the reasons for listening to music (Sloboda, 2004). For instance the intellectuals like those with high IQs are more inclined to like conventional/ reflective music and as such are likely to use it for their intellectual purposes rather than for emotional consumption (Juslin & Sloboda 2010). This is because of their higher cognitive ability. This is clearly noticeable in their preference for jazz or classical music not because they do not elicit emotions but because the complexity of the genre is more inclined to suit the interests of people seeking experiences that are intellectually stimulating. On the other end are extraverts who may rely on music to stimulate their activity level when carrying out monotonous tasks like doing dishes or jogging. This implies that the role music plays in the life of an individual is partly determined by the level of arousal (Lilienfeld, et al 2011). This is particularly evident for those with high or low level of arousal average. The interference caused by background music on cognitive processes is higher in introverts than extraverts (Rickard & McFerran, 2012). Damon & Lerner (2006), claim that the association between musical use and other traits remain largely unexplored although some relationship may be expected. For instance people who suffer from emotional instability and regularly experience negative emotions are more likely to use music to regulate their emotions. Cognitive research has established that these people listen to music more for the purpose of managing their emotions (Rickard & McFerran, 2012). Furthermore, they are more sensitive to the emotions elicited by music and as such find music essential for regulating their emotions. Conscientious people on the other hand react differently to music. Conscientious people are those that have traits which are inversely correlated to psychoticism and creativity (Lilienfeld, et al 2011). Conscientious people are less likely to use music for regulating their emotions as they are likely to use it for other purposes. Conclusion The aim of this study was to investigate the influence of biological and social factors on individual musical functioning. The findings show that individual musical preferences and use of music is influenced by both social and biological factors. The social factors mostly influence the type of music people prefer to listen to whereas the biological factors influence the reasons for listening to music. The major social factors that influence the choice of music that people listen to are peers and the society as they determine the kind of music that is played regularly. The biological factors on the other hand influence the purpose for which people listen to music. The purpose for which people listen to music is closely associated with the frequency of listening to music than the choice of music (Hallam, Cross & Thaut, 2016). Therefore biological factors are also responsible for the amount of time and resources people spend to listen to music. However, it is important to note that bot h the biological and social factors significantly contribute to the individual differences in musical functioning. References Damon, W. & Lerner, R. M., (2006). Handbook of child psychology. Hoboken, N.J: John Wiley & Sons. Deutsch, D. (2012). The psychology of music. London : Academic Press. Feezell, J. T. (2008). Stereotype: The influence of music preferences on political attitudes and behaviour. Santa Barbara, Calif.: University of California, Santa Barbara. Gruszka, A., Matthews, G., & Szymura, B. (2010). Handbook of individual differences in cognition: Attention, memory, and executive control. New York: Springer. Hallam, S., Cross, I., & Thaut, M. (2016). The Oxford handbook of music psychology. Oxford : Oxford University Press Haas, R., & Brandes, V. (2009). Music that works: Contributions of biology, neurophysiology, psychology, sociology, medicine and musicology. Wien: Springer. Jones, M. R., Fay, R. R., & Popper, A. N. (2010). Music perception. New York: Springer. Juslin, P. N., & Sloboda, J. A. (2010). Handbook of music and emotion: Theory, research, applications. Oxford: Oxford University Press. Kern, P., & Humpal, M. E. (2012). Early childhood music therapy and autism spectrum disorders: Developing potential in young children and their families. London: Jessica Kingsley Publishers Lehmann, A. C., Sloboda, J. A., & Woody, R. H. (2007). Psychology for musicians: Understanding and acquiring the skills. Oxford: Oxford University Press. Lilienfeld, S. O., Lynn, S. J., Ruscio, J., & Beyerstein, B. L. (2011). 50 Great Myths of Popular Psychology: Shattering Widespread Misconceptions about Human Behavior. Hoboken: John Wiley & Sons. McPherson, G. (2016). The child as musician: A handbook of musical development. Oxford : Oxford University Press Rickard, N. S., & McFerran, K. (2012). Lifelong engagement with music: Benefits for mental health and well-being. Hauppauge, N.Y: Nova Science. Sloboda, J. (2004). Exploring the musical mind: Cognition, emotion, ability, function. Oxford: Oxford University Press. Theorell, T. (2014). Psychological health effects of musical experiences: Theories, studies and reflections in music health science. London: Springer Zelazo, P. D. (2013). The Oxford handbook of developmental psychology. New York, NY: Oxford University Press.